O'Grady Psychology Associates

Psychotherapy, Marriage Counseling, Neuropsychological Assessment

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Being Playful Gives Freedom from the Restrictions we Put on Ourselves

Finding your playfulness again
Learning to Play

Gerald Heard visited Georgia O’Keeffe at Ghost Ranch in 1937. He had an interest in Eastern religions and metaphysics. One morning, O’Keeffe found Heard’s footprints around the tree where he had been dancing as well as a cryptic inscription he had etched into the earth at the base of the tree. “Gerald’s Tree was one of many dead cedars out in the bare, red hills of Ghost Ranch. From the footmarks around the tree, I guessed he must have been dancing around the tree before I started to paint it. So I always thought of it as Gerald’s Tree. “ Georgia O’Keeffe.

O’Keeffe painted two versions of the tree, indicating its importance to her. On a visit to Ghost Ranch, I heard this story and was captivated.

David took this photograph in 2008. The tree has not changed in the years since O’Keefe painted it. That this twisted tree, would be the subject of several paintings fascinates me. To see color in dirt takes a willing eye. It is easier to see beauty in vivid flowers or lush forests. The desert makes you work to see it’s unique beauty.

Over the years, I have made many trips to theSouthwestt. One of my favorite pieces of writing is from the novel, Song of the Lark by Willa Cather. This takes place after an intense period of her life as an opera star. She goes to the desert to rest and recuperate.

I sat down in the middle of the garden, where snakes could scarcely approach unseen, and leaned my back against a warm yellow pumpkin. There were some ground-cherry bushes growing along the furrows, full of fruit. I turned back the papery triangular sheaths that protected the berries and ate a few. All about me giant grasshoppers, twice as big as any I had ever seen, were doing acrobatic feats among the dried vines. The gophers scurried up and down the ploughed ground. There in the sheltered draw-bottom the wind did not blow very hard, but I could hear it singing its humming tune up on the level, and I could see the tall grasses wave. The earth was warm under me, and warm as I crumbled it through my fingers. Queer little red bugs came out and moved in slow squadrons around me. Their backs were polished vermilion, with black spots. I kept as still as I could. Nothing happened. I did not expect anything to happen. I was something that lay under the sun and felt it, like the pumpkins, and I did not want to be anything more. I was entirely happy. Perhaps we feel like that when we die and become a part of something entire, whether it is sun and air, or goodness and knowledge. At any rate, that is happiness; to be dissolved into something complete and great. When it comes to one, it comes as naturally as sleep. 1918

Sitting down in the dirt, or the grass, and letting the sounds and small movements of the tiniest creatures catch your attention is a way to play. Play comes naturally to children. They can play by dancing round the mulberry bush, or by laying down in the tall grass and watching the clouds move across the sky, creating castles and animals in their mind. Or watching a line of ants as they carry their burdens along their well-worn tiny paths, letting imagination carry them away.

Think of the ways you play

Wake up early, dance around the base of a tree and find a communion with nature. Being spontaneous, playful, and indeed silly gives freedom from the restrictions we put on ourselves. Think of the ways you play. Write down the most vivid times you played in the last five years. What do they have in common? What do you feel as you remember them? Then think back on some of your earliest memories of playing when you were small. Do these experiences have anything in common?

Being mindful and playing are ways to find the ever-elusive joy we often let slide by for more routine tasks of life. Give in to the urge to dance in the early morning, or in the starlight and watch as you come alive again.

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How Mindfulness Can Reduce Stress

Mindfulness-Based Stress Reduction

DSC_0231 2 In 1979, Dr. Jon Kabat-Zinn founded the Stress Reduction Clinic at the University of Massachusetts Medical School—the oldest academic medical center-based stress reduction program in the west. In response to inquiries about the clinic’s eight-week course, Dr. Kabat-Zinn wrote Full Catastrophe Living (1990), a the seminal book on mindfulness practice that has spawned numerous offspring, including mindfulness-based cognitive therapy (MBCT), dialectical behavior therapy (DBT), and acceptance and commitment therapy (ACT.) Mindfulness practices have made their way into schools, prisons, business, hospitals, and health clubs. Psychologists and researchers have explored combining cognitive therapy and mindfulness to help depression, anxiety, and medical problems. Given the ubiquitousness of the practice, it is important to understand what it is, and what it is not.

I have always considered the title of Dr. Kabat-Zinn’s book unfortunate. The title suggests that life is catastrophic, but the book is really about living well with the ordinary stresses of life. In his introduction, Dr. Kabat-Zinn tells the reader why he choose the title:

I keep coming back to one line from the movie of Nikos Kazantzakis’ novel Zorba the Greek. Zorba’s young companion turns to him and inquires, “Zorba, have you ever been married?” to which Zorba replies, “Am I not a man? Of course I’ve been married. Wife, house, kids, everything…. the full catastrophe!”

But despite Zorba’s responsibilities and multiple roles, he lived his life with gusto, very much in the moment. “’Just now I’m thinking of the chicken and the pilaff sprinkled with cinnamon,’” he tells the narrator. “’Everything in good time. In front of us now is the pilaff; let our minds become pilaff. Tomorrow the lignite will be in front of us; our minds must become lignite! No half-measures, you know.” Whether considering the pleasurable dinner or the difficult work, Zorba gave his mind to what was in front of him, never just being a spectator of his life.

We all have stress. As Michael Baime, director of the Penn Program for Mindfulness at the University of Pennsylvania Health System, put it recently:

“Stress doesn’t go away, ever. That’s why we call it stress management rather than stress elimination…in practicing mindfulness you create a world where you experience depth, meaning and connectedness. You see joy and sadness more fully and settle more deeply into an authentic way of being.”

Learning to Live With Stress

There are no avoiding daily hassles, relationship conflict, money worries, and health concerns. Yet by living side by side with our stress, we come to know ourselves more deeply. In mindfulness practice we learn to sit with uncomfortable feelings in a non-judgmental way and thereby develop the ability to tolerate the difficulties of life with more equanimity. The practice of observing our thoughts without getting wrapped up in them gives us the ability to bring insight to thoughts, feelings, and perceptions. By bringing our focus back to our breathing each time we notice our minds wandering, we learn to stop ruminating and obsessing, which will eventually help in reducing symptoms of anxiety and depression.

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Powering off to reboot your internal drive

When your iPad or smartphone is having issues—unresponsive, randomly crashing, or just running sluggishly—it’s time to power off and reboot the system. When do you power off so that you can reboot your drive?

Irritability, Fatigue, Lack of Enthusiasm?  Time to Power Off

When you are having issues such as irritability, fatigue, or lack of enthusiasm, it’s time to power off. In a previous post, I mentioned that relaxation is one of the eight therapeutic lifestyle changes that help people cope with depression, anxiety, and sleep problems. Taking time to relax is often the last thing on a long to-do list for most people. And being last on the list, it’s often neglected. People might think they’re powering off by surfing the web, watching TV, attending to email, or having a bowl of ice cream while talking to a friend on the phone. These things will give you a break but won’t provide the restorative stillness we need to feel replenished.

When you reset your iPad by shutting it down, the apps that have been causing problems are cleared, giving a new start—a clean slate that will clear up the system so it can function the way it’s designed to. You, too, can reboot your internal drive by practicing deep relaxation. Listen to the audio at the end of this post to taste a few minutes of relaxation.

Ten Minute Lying Down Meditation

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The Benefits of Practicing Mindfulness in Nature

The Benefits of Practicing Mindfulness in Nature

Research has consistently shown that time spent in nature helps people cope with depression and anxiety. Combined with other self-care activities, it can be as effective in treating psychological problems as anti-depressants.

But too often we run from activity to another and then finally, plop down on the worn sofa—unaware that these moments in nature are always available to us. In the park by the office, or in our own backyard, we can rest, listening to the buzz of sound all around. When we slow down enough to see the canvas of nature, we can experience contentment akin to one-ness with the natural world.

In mindfulness-based cognitive therapy and stress reduction, we ask participants to practice meditation daily, both formally and informally. Formal practice includes sitting or laying down and focusing on the breath, or on sounds– the intent is to be still and focused. Informal practice can be doing any routine activity mindfully. As the old saying has it, “Chop wood, carry water.” Some days we can eat a meal mindfully, without watching TV or reading the paper, just chewing and noticing the senses of smell, color, taste, and texture. Mindfulness can mean sitting in the garden and being attentive to the sounds of insects and the rustle of the breeze and doing nothing but sitting. (The Japanese Buddhist word for mindfulness practice, “zazen,” simply means “seated meditation.”)
Beginning a formal meditation practice can be daunting because of our innate resistance to sitting still with no distraction but paying attention to your breathing. In some meditation practices, the instruction will be to focus attention on a word, or to count to ten and start over. There are many ways to be still and it is important to try different kinds of meditation to find a practice that best suits you. When I teach Mindfulness-based stress reduction groups, participants will gravitate to one form of meditation over another. Each person is different. Some find mindfulness of sights and sound to be more effective, while others will focus on their breathing. In these classes, we practice many different ways to meditate and each participant is encouraged to find one they think they can continue to work with after the group ends.

Mindfulness Meditation: Informal Practice in Nature

But informal practice is always available and readily accessible to most of us: no special cushions, meditation rooms, or fancy teacher required. In fact, giving yourself permission to just do one thing, with presence, is a great way to slow down. If you can find some time each day to be mindful, especially in the natural world, that will go a long way in helping ease the symptoms of depression. Go outside and sit in your garden or the local park and be with nature. Even just a few minutes of watching the birds, weeding or pruning the roses will help boost your mood.

Berman, M. G., Jonides, J., & Kaplan, S. (2008). The cognitive benefits of interacting with nature. Psychological Science, 19, 1207–1212.
Hofmann, S. G., Sawyer, A. T., Witt, A. A., & Oh, D. (2010). The effect of mindfulness-based therapy on anxiety and depression: A meta- analytic review. Journal of Consulting and Clinical Psychology, 78
Maller, C., Townsend, M., Pryor, A., Brown, P., & St Leger, L. (2006). Healthy nature, healthy people: ‘Contact with nature’ as an upstream health promotion intervention for populations. Health Promotion Inter- national, 21, 45–54.

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Freeing the Trapped Spirit Within

 

Increasing Joy

In Shakespeare’s play The Tempest, the spirit Ariel, living on a remote island, has been confined in a cloven pine tree by a spell. When the wise and learned Prospero, sent into exile, lands on the island, he agrees to free the spirit if Ariel does his bidding—to create a storm, a tempest so large it will cause the shipwreck of Antonio, the man who plotted his murder by sending Prospero and his young daughter out to sea in a doomed vessel.

This photo inspired me to recall Shakespeare’s last great play and to reflect on the symbolic meaning of the imprisoned spirit. Ariel is the spirit of fire, of air, of wind, or water and has the gift “to fly / To swim, to dive into the fire, to ride / On the curl’d clouds” (I.ii.190-192). He brings a balance to life, easing suffering and providing safety. He is that spirit in all of us that brings to birth the creative imagination.

Elusive Joy

Yet Ariel is elusive. He represents that inner part of us that stirs the unconscious toward freedom. Just as Ariel is imprisoned in the pine, we close off our creativity, leaving it dormant. The forgotten inner self is abandoned in childhood as the demands to prosper drive us forward into adult responsibilities. Ariel represents the inborn gift in each of us that gets trapped within.

Freeing Your Creativity

In psychotherapy, the process of looking at what we have kept secret, unknown in the depths of conventionality or conformity, lays bare this spirit waiting to be released. Sometimes it is a creative urge, to sing, to dance, to play, or to make music. Finding it again requires forgiveness, whether of self or of others who have played a part in squelching the Ariel within. By looking at our discarded parts and turning towards them, we begin to befriend our hidden, inner selves.

Setting Ariel free requires acknowledging the spirit within, giving voice to suppressed desire. But it also helps to be open to joy as it comes. William Blake’s poem “Eternity” expresses the importance of openness:

He who binds to himself a joy
Doth the wingèd life destroy;
But he who kisses the joy as it flies
Lives in eternity’s sunrise.

The spirit of Ariel may light upon your shoulder for just a moment. Being able to feel that joy in those brief moments, not clinging, just noticing and appreciating, is a step toward bringing awareness to all the moments of your life.

What part of yourself are you keeping imprisoned? As Shakespeare writes at the end of the play:

Prospero [found] his dukedom
In a poor isle and all of us ourselves
When no man was his own. (V.i.206-210)

To be fully present in life involves freeing your Ariel within. The last words of the play before the epilogue are Prospero’s to Ariel: “My Ariel, chick, / That is thy charge: then to the elements / Be free, and fare thou well!” (V.i.317-319).